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ANALYSIS AND COMMENTARY |
Dr. Curtis is Professor of Psychiatry Emeritus, University of Michigan, Ann Arbor, MI. Judge Nygaard is Circuit Judge, United States Court of Appeals for the Third Circuit, Philadelphia, PA. Address correspondence to: George C. Curtis, MD, 2206 Rivenoak Court, Ann Arbor, MI 48103. E-mail: gcurtis{at}umich.edu
| Abstract |
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The law is reason, free from passion.—Aristotle
... the means ought to be proportional to the end.—Alexander Hamilton
Distrust those in whom the wish to punish is strong.—Johann Wolfgang von Goethe
The quotations sum up what the American response to crime is not. Passion (revenge) and the wish to punish trump reason; the means employed are proportional to past behavior rather than desired future ends. Improvements in penal practices occur unevenly, but clash with traditional priorities and archaic notions about human nature and behavior. Few are better prepared than readers of this journal to understand these problems and to work for their solutions.
Dysfunctional notions and attitudes hide behind the revered concept of justice. Few would dispute that justice is good. This creates a presumption that anything called "justice" is also good. Among the notions subsumed under the heading of justice that lead to bad policy are retribution, proportional punishment, and doctrines about criminal responsibility. Let us examine each.
| Retribution |
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Revenge without reason, in its purest form, is the death penalty. This is usually debated as a conflict between "justice" and humaneness. The more salient arguments are practical. It virtually assures wrongful and irreversible executions, and the appeals process makes it more expensive than alternatives. All this is in return for no demonstrable gain in deterrence.
Passion without reason also leads to the overuse of jails and prisons rather than to alternative sentences that may be equally or more effective. Ill-advised "three strikes" laws further aggravate the already out of control overcrowding of jails and prisons.
| Proportionality |
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| Responsibility |
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These assumptions are based first on introspection and common sense but gain intellectual currency through the speculations of Descartes and the ancient Greeks. According to these notions, the mind is ethereal, nonmaterial, and identical with consciousness. The ethereal domain is ruled by reason, free will, choice, and calculated self-interest. Some laws of nature obviously operate there, but the assumed extent is murky.
Though Freud is now remembered mainly for his mistakes, he was right in his core contention that consciousness is merely the tip of the mental iceberg. Joseph LeDoux summarized the state of modern neurobehavioral science on this point as follows: "... unconscious processing is the rule rather than the exception throughout evolution" (Ref. 1, p 71). Beneath the tip of the iceberg are nondeclarative memories, expectations, information processing, emotions, and temperamental predispositions that push conscious thought and actions into deeply worn channels. They regulate what one notices or ignores, forgets or remembers, and believes to have been seen or heard. Out-of-awareness processes are not always irrational, but they are usually less accurate, and they trump conscious rational ones far more often than is commonly appreciated. Whether anything will be left over for "free will" after all this is understood is anyone's guess. Debates about psychic determinism echo old ones about predestination.
| Risk and Causation |
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Some conflate understanding the causes of behavior with excusing it. Cause and effect are facts of nature and not subject to human preference. Whether and when to excuse is a policy decision, entirely subject to human preference.
What might replace the dysfunctional elements of traditional criminal justice? Wexler and Winnick2 go part way with their proposals for therapeutic jurisprudence, holding that law can be either therapeutic or anti-therapeutic and should seek to enhance the welfare of society by achieving practical results, but only when other things (apparently justice, liberty, and autonomy) are equal. Their proposals leave traditional foundational assumptions intact. They consider practical results desirable, but not the top priority.
Despite underlying traditional assumptions, scattered and uneven positive changes do take place. They include drug and mental health courts, community correction programs, drug and mental health treatment in jails and prisons, support programs for integrating released inmates into the community, educational and vocational training, anger management training, victim reconciliation programs, and more. However, these are all grafted onto and often clash with tradition and with the firewall between punishment and treatment.
| Therapeutic Justice |
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Like any treatment plan, a sentence would require periodic review and adjustment. It would include systematic, active postcrime roles in the lives of offenders. Prison and jail sentences would be used only for offenders who are dangerous or who fail to comply with alternative sentences.
Death penalties and life sentences without possibility of parole would be replaced by life sentences with difficulty and/or improbability of parole. This would apply to any major violent offense, as being presumptive evidence of lifelong dangerousness without effective intervention. Parole would be considered only if there were strong evidence of positive change and an end of dangerousness. Such estimates are of course always uncertain. Release, if any, would be partial, progressive, and accompanied by close supervision and surveillance, to be relaxed only slowly contingent on continuing successful adjustment.
Expense is an obvious problem with these proposals. Costs would be partially offset by redirecting resources currently massively misallocated to jails and prisons. As treatment policies become more cost-effective, further savings would come through the reduced cost of crime to society. The net effect of all this is hard to estimate.
Oversight and accountability to prevent corruption, incompetence, and sadism are significant problems that are far from absent in the present system. Courts would probably maintain overall supervision with redesigned legislative guidelines, but could not micromanage sentences and treatments. Postsentencing management is an area in which lawyers could make a substantial contribution, rather than clinging to their traditional roles.
Fundamentalist libertarians will raise objections based on fears of paternalism, a therapeutic state, and deprivation of autonomy. This reflects a lack of awareness of the extent to which mental, personality, and drug use disorders undermine autonomy. It is especially curious in view of the near total deprivation of autonomy in jails and prisons. It should be remembered that no one would be subject to any of this unless convicted of a crime.
Another obstacle is jealousy of professional turf. In principle, this is not a valid objection, although there are practical questions about how to allocate authority and responsibility to the various professions. No individual can master all the science, skills, and administrative ability needed. These should be approached as problems to solve rather than reasons to cling to the past.
Therapeutic justice embodies radical proposals. Its implementation will obviously be incremental rather than cataclysmic. We believe that something like it will be implemented, and that readers of this journal can help to bring that about.
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